Commentary for Psalms 44 . Let us take care that prosperity and ease do not render us careless and lukewarm. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … But we have not forgotten You, Nor did their own arm save them; You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. “They suffer for God’s sake…In their fidelity to the Lord, they receive greater abuse than if they had conformed to the pagan world.” (VanGemeren). Changes will take effect once you reload the page. Bad Advertisement? “The psalm is exploring the baffling fluctuations that have their counterpart in Christian history: periods of blessing and barrenness, advance and retreat, which may correspond to no apparent changes of men’s loyalty or methods.” (Kidner). Broken us: “Better to be broken by God than from God. Click on the different category headings to find out more. You make us a byword among the nations: “We are evidently abandoned by thee, and are become so very miserable in consequence, that we are a proverb among the people: ‘See the Hebrews! ii. Read Psalm 44:22 commentary using The Treasury of David. Verses 1-8 tell us what God did for the Jews when they came into their country. He knows the secret of the heart, therefore judges of the words and actions. Psalm 44 is the 44th psalm from the Book of Psalms, composed by sons of Korah and is classified in the series of lamentations of the people. The mercy of God, purchased, promised, and constantly flowing forth, and offered to believers, does away every doubt arising from our sins; while we pray in faith, Redeem us for thy mercies' sake. And You do not go out with our armies. But You have severely broken us in the place of jackals, A M askil of the S ons of K orah. vi. b. Psalm 44 commentary 1. i. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. Psalm 44:1 > We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. But they should look above the instruments of their trouble, to God, well knowing that their worst enemies have no power against them, but what is permitted from above. Psalm 44. If we had forgotten the name of our God: The psalmist continued to insist that Israel had remained faithful. Instead the psalm leaves him with trusting God even in his pain and disappointment. The psalmist did not actually believe that God was asleep, but it felt to him so. Psalm 43, in its canonical placement, is actually the final third of a longer poem which makes up all of Psalm 42-43.1 When considered together, the unified poem consists of three stanzas of equal length, each of which is followed by an identical refrain: Why are you … Continue reading "Commentary on Psalm 43" But You have saved us from our enemies, I will not trust in my bow - As he is … The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. “The scattering among the nations (Psalm 44:11) and the people’s clear conscience about idolatry (Psalm 44:17ff.) “We mentioned our sincerity and constancy in thy worship only as an argument to move thee to pity, and not as a ground of our trust and confidence, or as if we merited deliverance by it; but that we expect and implore only upon the account of thine own free and rich mercy.” (Poole), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. PSALM 44 COMME TARY EDITED BY GLE PEASE For the director of music. If they had, God would know it–since God sees all and knows all. Through You we will push down our enemies; “The law of Moses had forewarned that disobedience to the covenant leads to God’s displeasure and ultimately to being defeated, despoiled, exiled, and dispersed among the nations (Deuteronomy 28:15-68).” (VanGemeren). From Wesley's Notes. It was a time of national calamity. Psalm 44. Nor have we dealt falsely with Your covenant. b. And covered us with the shadow of death. The disciples feared they would perish as He slept and cried out for Jesus to awake. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. In days of old: In it the church is taught, I. seem at first sight to indicate post-exilic times for the composition of this psalm; but there were deportations before the exile (cf. i. Father, Bless, When I was first struggling to understand, even after I knew that the Theotokos was something much more than I had been taught by my Protestant religious upbringing, I wondered why the Lord had allowed His mother’s name to be forgotten by so many of His people. 18 Our heart has not turned back, And our steps have not deviated from Your way, They had remembered the Lord and had not prayed to idols (stretched out our hands to a foreign god). With your hand you drove out the nations and planted our ancestors; you crushed the peoples and made our ancestors flourish. 44 O God, we have heard with our ears, d our fathers have told us, what deeds you performed in their days, Psalms 44 Commentary, One of over 110 Bible commentaries freely available, this commentary is a triumph of rigorous scholarship and sound theology by two highly respected theologians Under the Old Covenant (sometimes known as the Mosaic or Sinai Covenant) God promised to bless an obedient Israel and curse a disobedient Israel (as in Deuteronomy 28). (For this Psalm 45 commentary) Psalm 45 in Hebrews 1. No longer are we to hear Miriam’s timbrel, but rather Rachel’s weeping.” (Spurgeon). Chapter 44. i. Reproaches and reviles: “It seems that from mocking the people of God, the adversaries advanced to reviling God himself, they proceeded from persecution to the sin which is next of kin, namely blasphemy.” (Spurgeon). We are accounted as sheep for the slaughter. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Notice the repetition of the word You. TEXT : BIB | AUDIO: MISLR - … Otherwise you will be prompted again when opening a new browser window or new a tab. d. The light of Your countenance, because You favored them: This was more important than and prior to having the right hand or arm of the Lord for them. To the Chief Musician for the sons of Korah, Maschil. And those who hate us have taken spoil for themselves. Psalm 44:6 "For I will not trust in my bow, neither shall my sword save me." Of the Sons of Korah. Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. Psalms 119:44 - So I will keep Your law continually, Forever and ever. A maskil. Commentary on Psalm 44:17-26 (Read Psalm 44:17-26) In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. 2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out. The 44th Psalm for this Psalm 44 message… I accidentally skipped this psalm last time and went to Psalm 45. To the Chief Musician for the sons of Korah, Maschil. In Psalm 44 we sense the psalmist honestly (and not self-righteously) makes the case that their present distress was not due to unaddressed sin or rebellion. It was not the Jews that won the land for them, but God. Free Bible commentary on the Book of Psalms in Easy English - written by Gordon Churchyard for MissionAssist. a. Show content in: English Both Hebrew. They trusted and triumphed in and through him. "`Having pushed our foes to the ground, we shall then be able to tread them under,' The imagery is drawn from the practice of buffaloes and wild bulls." “The early church used the psalm to celebrate the ascension of Jesus, a practice that is commonly … Continue reading "Commentary on Psalm 47" “At this point we would expect the psalm to be a thanksgiving psalm, a praise psalm, or a psalm of confidence.” (Boice) The first word of Psalm 44:9 will change the tone completely. i. c A Maskil 1 of the Sons of Korah. c. They did not gain possession of the land by their own sword…but it was Your right hand: In reading the story of the conquest in the days of Joshua, there were times when Israel did nothing – God alone did the work (Joshua 24:12-13). “The distress of God’s people deepens with every line of verses 10-12, with rout, spoil, slaughter, scattering and slavery.” (Kidner), ii. The author of Hebrews makes the point immediately in this book that Jesus Christ is God’s final speech. There were other times when Israel had to fight, but their fighting would have accomplished nothing without the right hand of God on their behalf. 78:3; Ex. Psalm 44. d. You have saved us from our enemies: This implies thanks for past victories. For I do not trust in my bow, neither will my sword save me. They felt that God did not fight for Israel and therefore they were without hope in battle. When shall I come and w appear before God? Remembering that God performed mighty deeds […] Derek Kidner notes that Thomas Cranmer’s Anglican Litany (1544) put together the first and last lines of this psalm “as declaration and petition.” In Cranmer’s Litany the priest said, O god, we have heard with oure eares, and our fathers have declarid unto us the noble workes that thou dyddest in their dayes, and in the olde tyme. Next » Chapter 45. Psalm 44, another maskil of the sons of Korah, is written as a community lament and plea. Through Your name we will trample those who rise up against us. Why do You hide Your face, PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. We might call this an honest, anti-penitential psalm. Father, Bless, When I was first struggling to understand, even after I knew that the Theotokos was something much more than I had been taught by my Protestant religious upbringing, I wondered why the Lord had allowed His mother’s name to be forgotten by so many of His people. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. We will push down our enemies: “Literally ‘We will toss them in the air with our horn;’ a metaphor taken from an ox or bull tossing the dogs into the air which attack him.” (Clarke), ii. In verse 17 he says, “All this has come upon us, yet we have not forgotten you, or been false to your covenant.” He denies that Israel has been faithless or gone after other gods. c. But You have severely broken us in the place of jackals, and covered us with the shadow of death: In firm but polite protest, the psalmist insisted that Israel’s faithfulness to God had been answered by disaster sent by God. 10 You cause us to turn back from the adversary; A maskil. What Psalm 44 means The psalm is in 3 parts. You make us a reproach to our neighbors, God had cast the nation off, and went forth no more with their hosts. 44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. For He knows the secrets of the heart. Psalms 44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The church of God cannot be prevailed on by persecution to forget God; the believer's heart does not turn back from God. Awake! The deeds You did in their days, You sell Your people for next to nothing, Several psalms are deep with a sense of personal sinfulness and contrition. on StudyLight.org In afflictions, we must not seek relief by any sinful compliance; but should continually meditate on the truth, purity, and knowledge of our heart-searching God. Their armies were turned back and plundered; the people were sold into slavery, they were made a reproach and a by-word among the nations of the earth. © Copyright - Enduring Word | . 6 For my trust was not in my bow, my victory was not won by my sword; 7 it was you who saved us from our opponents, you who put to shame those who hate us. b.Would not God search this out: This means that as far as the psalmist was concerned, in his day there was no Achan moment as in Joshua 7, where calamity came to the people of God because of hidden sin. Yet there is reason enough to keep this psalm in the days of Israel’s monarchy. There are Psalms which express what it’s like to be disciplined because of sin or doing things one’s own way, and there are Psalms which express what it’s like to experience evil or injustice undeservedly. And in it, we’ll see the psalmist: 1. ii. c. Yet for Your sake we are killed all day long; we are accounted as sheep for the slaughter: Despite their claimed faithfulness to God, Israel was afflicted with death and was as helpless before their enemies as sheep for the slaughter. NASB (UPDATED) TEXT: PSALM 44:17-19 17 All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant. Rashi's Commentary, c. 1075. chabad.org. i. For they did not gain possession of the land by their own sword, Click to enable/disable _gid - Google Analytics Cookie. This feeling or sense was powerfully captured when Jesus slept in the boat on the stormy Sea of Galilee. i. Of the Sons of Korah. Click to enable/disable _gat_* - Google Analytics Cookie. Click a verse to see commentary Select a resource above ... Psalm 44 National Lament and Prayer for Help. From the Geneva Notes. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. KING JAMES BIBLE (KJV) - PSALMS 44 Psalms 43 - Psalms 45 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . © 2020 Christianity.com. Psalm 44 commentary 1. Our heart has not turned back, To the choirmaster. 44:8. boasted ‒ give thanks ; all day long ‒ forever "Selah" See Introduction to Psalms, VII and note at Ps. And have scattered us among the nations. So, we’ll circle back and cover this psalm now. [b] I TRODUCTIO SPURGEO , "Title. Submitted by admin on Tue, 2006-08-22 11:07. Psalm 44 speaks of the nation of Israel in a season of great defeat, calling out to God for rescue. “The words ‘would not God have discovered it’ mean ‘would not God have discovered it to us.’ That is, ‘Wouldn’t God have told us what we have done wrong, if we had done wrong?’” (Boice). Home » Bible Commentaries » Psalms. “They made their mouths as it were books, wherein the noble acts of the Lord might be read to his praise, and to the drawing of their children’s hearts unto him.” (Trapp). We need 2 cookies to store this setting. You afflicted the peoples, and cast them out. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. Psalm 44 Matthew Henry's Commentary. A shaking of the head among the peoples. For our soul is bowed down to the dust; Psalms 44 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. i. And the shame of my face has covered me, This psalm is titled To the Chief Musician. The psalmist implied that God must now be faithful to His part of the covenant because Israel had been faithful to their part. Open your Bibles to Psalm 44. i. Commentaries, history books, and more are linked to this page. A Commentary on Selected Psalms Psalms of David: The Soul of a Poet (English Edition) Psalmen Davids Poster: Psalm 23 - Der Herr ist mein Hirte - ein Psalm Davids Psalmen Davids samt etlichen Moteten und Concerten, Op. 2. Therefore he prayed that God command victories for Jacob in the present day, as well as in the stories of the past. The condition of the nation described, Psalm 44:9-16. “As if we were only meant to be killed, and made on purpose to be victims; as if it were as easy and as innocent a thing to slay us as to slaughter sheep.” (Spurgeon), ii. But them You planted; You make us turn back from the enemy, And those who hate us have taken spoil for themselves. Come to Our Help - To the choirmaster. Psalm 44 is a lament psalm. Commentary on Psalms 46 Next Chapter → ← Back to Matthew Henry's Bio & Resources ← Back to all Commentaries. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. You drove out the nations with Your hand, A petition for succour and relief. Since these providers may collect personal data like your IP address we allow you to block them here. Without developing the thought, this psalm suggests a revolutionary concept to the Old Testament man or woman of God: suffering may not be a punishment, but a battle scar, “the price of loyalty in a world which is at war with God.” (Kidner), iv. It was more important to have the face and favor of God for them. The believer must have times of temptation, affliction, and discouragement; the church must have seasons of persecution. And praise Your name forever. Psalms 44 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. i. A Contemplation Of the sons of Korah. Nor shall my sword save me. “Our equivalent of this memory would be reflections on our spiritual heritage, on events like the Protestant Reformation, the Wesleyan Revivals, or the Great Awakenings.” (Boice), You are my King, O God; Our website uses cookies to store user preferences. “They who are not brought into this state of humiliation by outward sufferings, should bring themselves into it by inward mortification and self-denial, by contrition and abasement, if they would put up such prayers as the Majesty of heaven will deign to accept and answer.” (Horne). All Rights Reserved. You make us a byword among the nations, A shaking of the head amon… #Ps. Arise for our help, “God has gone up with a shout” (47:5) brings to mind Jesus’ ascent into heaven. b. It … Therefore if they were defeated, scattered, sold into slavery, made a reproach or derision, it was because God’s hand was behind it in some way. Or stretched out our hands to a foreign god, For our soul is bowed down to the dust; our body clings to the dust: In body and soul Israel was at the crisis point and in the dust of shame and defeat. An Initial Decision: Psalm 43? a. You have given us up like sheep intended for food: The psalmist understood that for Israel, as a covenant nation, victory or defeat was in the hand of the LORD. But it was Your right hand, Your arm, and the light of Your countenance, A Maskil of the Sons of Korah. For I will not trust in my bow, 44:1-8 Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The title is similar to the forty-second, and although this is no proof that it is by the same author it makes it highly probable. You make us a byword among the nations, As with Psalm 42, this psalm is titled To the Chief Musician. NASB (UPDATED) TEXT: PSALM 44:17-19 17 All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant. [b] I TRODUCTIO SPURGEO , "Title. Psalm 44 English Standard Version (ESV) Come to Our Help To the choirmaster. Because of the voice of him who reproaches and reviles, You can also change some of your preferences. A maskil. We may request cookies to be set on your device. You make us turn back from the enemy, i. You are free to opt out any time or opt in for other cookies to get a better experience. 42, titleA Maskil#:1 Probably a musical or liturgical term of the Sons of Korah. And have put to shame those who hated us. The Study Bookmark for Psalms 42-72 (Book II): [ view sample ] 1 per page [ pdf ] 4 per page [ pdf ] Introduction. And redeem us for Your mercies’ sake. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Psa 44:1-8 Some observe that most of the psalms that are entitled Maschil-psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. But the writer of Psalm 44 disagrees–at least concerning his own time and situation. Psalm 44[ a] For the director of music. The key to prevailing over their enemies was to first prevail with God. 1. My dishonor is continually before me, Those fathers were careful to tell them what God did in generations past. 2 u My soul thirsts for God, for v the living God. At such times the people of God will be ready to fear that he has cast them off, and that his name and truth will be dishonoured. He knows the secret of the heart, therefore judges of the words and actions. Psalm 144 – War and Peace. Bible > Bible Commentary; Charles H. Spurgeon’s Treasury of David; Psalm; Psalm 44; Charles H. Spurgeon’s Treasury of David << Psalm 43 | Psalm 44 | Psalm 45 >> (Read all of Psalm 44) Exposition - Explanatory Notes and Quaint Sayings Hints to the Village Preacher TITLE. Blessed is the man whom thou chastenest and teachest. Psalms 44 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. What do you do when the bad days come? We look to God and say, "Hey, I never signed up for this." These cookies are strictly necessary to provide you with services available through our website and to use some of its features. 1. Our fathers have told us, Our fathers have told us, the deeds You did in their days: The psalmist received a special legacy from his fathers, from their elder generation. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. We all have been there! For I will not trust in my bow, neither shall my sword save me. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. 3 x My tears have been my food. 8 Our boast was always of God, we praised your name without ceasing. With confidence, the psalmist anticipated the answers to his prayers as if already done. A scorn and a derision to those all around us. O God 0430 > , we have clearly heard 08085 > 0241 > ; our ancestors 01 > have told 05608 > us what you did 06466 > 06467 > in their days 03117 > , in ancient 06924 > times 03117 > . Since ancient times Psalm 47 has been used for worship. We might expect him to be angry with God or to lose hope. We have heard it with our ears, O God; our ancestors have told us what you did in their days, in days long ago. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. The psalmist didn’t speak as if God had done nothing like this before in his own generation. To the leader. There was a price for that gift; it made the psalmist dissatisfied with any sense that God wasn’t doing the same works in his own day. Click to enable/disable Google Analytics tracking. Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord.com see their misery and wretchedness! But if they have the comfort of his name, let them give unto him the glory due unto it. Psalm 44 is the 44th psalm from the Book of Psalms, composed by sons of Korah and is classified in the series of lamentations of the people. The choir was to respond, O lorde, arise, help us, and delyver us for thy honour. The Psalm does not answer this, unless 44:22 is the key to the whole Psalm. Some have thought it to be a psalm of the exile period or even afterwards in the days of the Maccabees. Stretched out our hands to a foreign god: “It was customary among the ancients, while praying, to stretch out their hands towards the heavens, or the image they were worshipping, as if they expected to receive the favour they were asking.” (Clarke).
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