And it is here that the book's trouble begins. Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. Find many great new & used options and get the best deals for Concluding Unscientific Postscript to the Philosophical Crumbs by Soren Kierkega at the best online prices at … We use cookies and similar tools to enhance your shopping experience, to provide our services, understand how customers use our services so we can make improvements, and display ads. This can even be seen in the title differences: 'Concluding Unscientific Postscript to the Philosophical Fragments' (Hong) vs 'Concluding Unscientific Postscript to the Philosophical Crumbs' (Hannay). 83-173. [5] Precisely in so doing, however, they invite us to misconstrue his meaning. Completed After His Death and Provided with Introd. Howard V. and Edna H. Hong (Princeton: Princeton UP, 1997), p. 12. [Søren Kierkegaard; Alastair Hannay] This is the third English translation of the "Concluding Unscientific Postscript", written in February 1846. This leaves the third and ongoing stage of Kierkegaard translation, which I cannot resist calling "aesthetic". ), Cambridge UP, 2009, 539pp., $39.99 (pbk), ISBN 9780521709101. Hannay's offerings are deservedly popular: they are not only highly accurate, but also packaged dextrously for a wide readership. Approved third parties also use these tools in connection with our display of ads. Any god would do. The upshot is that the identity of the prayer's target is not. CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY Series editors KARL AMERIKS Professor of Philosophy at the University of Notre Dame DESMOND M. CLARKE Emeritus Professor of Philosophy at University College Cork The main … This concerns the character of genuine prayer. Please try again. This leaves the third and ongoing stage of Kierkegaard translation, which I cannot resist calling "aesthetic". This is a question that had been posed by Gotthold Lessing. Title: Concluding unscientific postscript to the Philosophical crumbs : Author: Soren Kierkegaard ; edited and translated by Alastair Hannay: Imprint The Hongs prized consistency and literal precision, if at times at the expense of English flow. Kirkconnell, Glenn W. 2008. Søren Kierkegaard, Alastair Hannay (ed., tr.). Everyday low prices and free delivery on eligible orders. Examples abound, but I have room for only one. The second-stage (Hong) edition puts it similarly: "The one prays in truth to God although he is worshiping an idol; the other prays in untruth to the true God and is therefore in truth worshiping an idol. The second reference will no doubt be familiar to Kierkegaard scholars. Concluding unscientific postscript to . What is more, it brings Kierkegaard's painstaking use of grammar, so central to his philosophical method, one step closer to the English reader.[8]. is not merely the book's best English translation yet; it is also the most inviting and accessible. For more on this, see Michelle Kosch, Freedom and Reason in Kant, Schelling, and Kierkegaard (Oxford: Oxford UP, 2006), pp. Surprisingly, Hannay's edition lacks marginal page references -- or even a separate page concordance, as in the Hong edition -- to any of the available Danish editions. Søren Kierkegaard's Concluding Unscientific Postscript has provoked a lively variety of divergent interpretations for a century and a half. In keeping the principle "understanding is revocation", the appendix specifies that it itself (as the book's "Understanding") is "indeed precisely the book's Revocation" (523). Once again, Hannay provides enough starting information to allow the reader to begin connecting Kierkegaard's argumentative dots. Kierkegaard on Ethics and Religion: From Either/Or to Philosophical Fragments. The Hannay translation portrays a more humorous and witty pseudonymous character - Johannes Climacus has more of a personality in the Hannay translation. Having made these distinctions, the Postscript then tries to specify the Christian's peculiar predicament as a sinner seeking salvation in an absurdity. A new translation under the corrected title has recently appeared: see Kierkegaard, Repetition and Philosophical Crumbs, tr. This keeps the English reader's focus on the. A new translation of Concluding Unscientific Postscript, with an introduction that sets the work in its philosophical and historical contexts. In English, unfortunately, it is hard to parse the above translations without taking the words "to God" to be the effective referent of "in truth." [1] Walter Lowrie, "A Bibliographical Essay: How Kierkegaard Got Into English", in Kierkegaard, Repetition: An Essay in Experimental Psychology, tr. In particular, "Johannes Climacus" may well echo Sextus Empiricus's celebrated image of Pyrrhonian argument as a kind of "step-ladder", which the user is supposed to "knock over … after his climb. Hannay strikes a similar tone -- informative, but with a light touch -- in his Introduction's second half, where he sketches the Postscript's various polemical targets (Hegel, of course, but even more so the Danish Hegelian pair Heiberg and Martensen, along with the Romantic theologian Grundtvig). This can even be seen in the title differences: 'Concluding Unscientific Postscript to the Philosophical Fragments' (Hong) vs 'Concluding Unscientific Postscript to the Philosophical Crumbs' (Hannay). This may take a bit of getting used to, but it is an ingenious way to avert confusion. It compares a pious idolater, one who prays to his idol "with all the passion of infinity" (169), to a Christian who pays mere lip service to the genuine God. Is the Postscript, then, a self-refuting book a là Wittgenstein's Tractatus, which also ends by revoking itself as a Sextan ladder?[12]. Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. This fact can be a convenience, but it can also be a curse; in borderline cases, it tempts the translator to sacrifice English clarity for sharper surface echoes of the Danish. [REVIEW] Søen Kierkegaard & Walter Lowrie - 1963 - Princeton University Press for American-Scandinavian Foundation. Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature, the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. , irrespective of its target. S.Kierkegaard's "Concluding Unscientific Postscript to the Philosophical Crumbs", CUP, 2009, translated by Alastair Hannay. It compares a pious idolater, one who prays to his idol "with all the passion of infinity" (169), to a Christian who pays mere lip service to the genuine God. Everyday low … , and his first with Cambridge (in the series "Cambridge Texts in the History of Philosophy"). of prayer rather than on the identity of the prayer's target. This is a regrettable missed opportunity: Hannay's Postscript could have been the first -- like Marilyn Gaye Piety's Oxford translation of Repetition and Philosophical Crumbs[13] -- to be keyed to the state-of-the-art Danish edition published in 2002 by the Søren Kierkegaard Research Centre. And a second great merit of Hannay's, is that it addresses them head-on, in a lucid Introduction. Google Scholar. The Postscript sums up the aims of the preceding pseudonymous works and opens the way to the next part of Kierkegaard's increasingly tempestuous life: it can thus be seen as a cornerstone of his philosophical thought. Its fruit is. Concluding Unscientific Postscript to the Philosophical Crumbs by Kierkegaard, Soren available in Hardcover on Powells.com, also read synopsis and reviews. The Philosophical Hack uses Slavoj Zizek’s book “Event” as a platform from which to hack into philosophy. Translated From the Danish by David F. Swenson. [6] The idea is not that a prayer's authenticity is solely a function of its how, irrespective of its target. KIERKEGAARD’S CONCLUDING UNSCIENTIFIC POSTSCRIPT Søren Kierkegaard’s Concluding Unscientific Postscript has provoked a lively variety of divergent interpretations for a century and a half. Hannay strikes a similar tone -- informative, but with a light touch -- in his Introduction's second half, where he sketches the. The first began during the Great Depression, and was something of a religious stage. I believe it was. This means that being a true Christian turns out to be overwhelmingly a matter of. Add to My Bookmarks Export citation. Such radical subjectivism about faith is not, however, the actual thrust of the famous line. A new translation under the corrected title has recently appeared: see Kierkegaard. The Postscript's uncomfortable solution is to try to wave at what it cannot touch. Find helpful customer reviews and review ratings for BY Kierkegaard, Soren ( Author ) [{ Concluding Unscientific Postscript to the Philosophical Crumbs (Cambridge Texts in the History of Philosophy) By Kierkegaard, Soren ( Author ) May - 01- 2009 ( Paperback ) } ] at Amazon.com. To calculate the overall star rating and percentage breakdown by star, we don’t use a simple average. This turns out to require some account of the content of Christian faith. Oxford: Oxford University Press. The, 's uncomfortable solution is to try to wave at what it cannot touch. This is the third English translation of the "Concluding Unscientific Postscript", written in February 1846. Johannes Climacus means "John of the Ladder"; it is the sobriquet of a sixth-century abbot, author of the meditative guide, . In the original, i Sandhed serves as an adverbial phrase modifying the verb "prays" [beder]; it does not imply anything about the identity of the object of prayer. Concluding Unscientific Postscript to Philosophical Fragments Volume I | Søren Kierkegaard, Howard V. Hong, Edna H. Hong | ISBN: 9780691020815 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Over the course of its nearly 600 pages, the Postscript works to demolish and replace a conventional view of Christianity on which being a true Christian is a matter of objective concern: a matter of grasping a certain faith-content, a certain Truth, whose validity is established by the Bible, or by the transmission-history of the Apostles' Creed, or by Hegelian speculative theology. Mobile number or email address below and we 'll send you a link to download the free Kindle App là... 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