No man could share in the sufferings by which other men were to be redeemed. Study the bible online using commentary on Psalm 88 and more! Commentary for Psalms 88 . 3 For my soul is full of troubles, and f my life draws near to g Sheol. and crushed him to the earth. A Maskil of Heman the Ezrahite : A Cry for Help: Desperate Prayer … I am afflicted and ready to die - I am so afflicted - so crushed with sorrow and trouble - that my strength is nearly gone, and I can endure it but a little longer. Shall anyone there dwell on the fidelity - the truthfulness - of God, in such a way as to honor him? Psalms 88:13 - But I, O Lord , have cried out to You for help, And in the morning my prayer comes before You. 88 O L ord, c God of my salvation, I d cry out day and night before you. They are suffered to lie and waste away, with no care on thy part to restore them to life, or to preserve them from offensiveness and decay. Jul 27, 2014. The first words of the psalmist are the only words of comfort and support in … A Maskil 1 of b Heman the Ezrahite. “God, I don’t like this. So the great, the beautiful, and the good lie neglected in the grave. The writer expresses feelings of being overwhelmed, cut off, forgotten, grieved, rejected, terrified, and despaired. The word means properly an object to be detested or abominated, as things unclean, Genesis 43:32; or as idolatry, 1 Kings 14:24; 2 Kings 16:3; 2 Kings 23:13. The answer to this question cannot be fully given in this world; there will be an answer furnished doubtless in the future life. Compare, among others, Psalm 6:9-10; Psalm 7:17; Psalm 13:6; Psalm 42:8, Psalm 42:11; Psalm 56:11-13; Psalm 59:16; Psalm 69:34, Psalm 69:36. Make Your *Kingdom Come Soon! And my life draweth nigh unto the grave - Hebrew, to Sheol. See the notes at Psalm 88:8. Though our prayers are not soon answered, yet we must not give over praying. The word Maschil (see the notes at the title to Psalm 32:1-11) conveys the idea that it is a didactic or instructive psalm - suggesting appropriate thoughts for such a season. Compare Job 12:14. It is implied here that, according to the views then entertained of the state of the dead, those things would not occur. Even a good man may be made afraid - may have his mind made sad and sorrowful - by the prospect of dying. Psalm 88 This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. The sentiment here is substantially the same as in Psalm 6:5. (4) the grave, Psalm 28:1; Psalm 30:4; Isaiah 38:18. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. The author is a sufferer; he is expecting to die; he fears to die; he longs to live; his mind is overwhelmed with gloom which does not seem to be irradiated by one ray of hope or consolation. After much thought and study of Psalms 88, the typical commentary appraisal is it is entirely negative, totally given to the expression of grief and despair. 1 LORD, you are the God who saves me; day and night I cry out to you. - Why dost thou not lift up the light of thy countenance upon me, and show me thy favor? Search Tools. Psalm 88. Bible Commentary Psalm 88. O Lord God of my salvation - On whom I depend for salvation; who alone canst save me. Psalms 88. A maskil of Heman the Ezrahite. Whom thou rememberest no more - As if they were forgotten by thee; as if they were no longer the object of thy care. 1 O lord God of my salvation, I have cried day and night before thee: 2 Let my prayer come before thee: incline thine ear unto my cry; 3 For my soul is full of troubles: and my life draweth nigh unto the grave. But the pleas here used were peculiarly suited to Christ. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. (10-18). Crying out to God with your complaints in difficult times is evidence of faith, not a lack of faith. Psalm 88 Prayer for Help in Despondency. First, it is the first hymn one encounters when reading the Psalms straight through. Psalm 88 is one of the thirteen psalms called A Contemplation, which according to James Montgomery Boice might be better understood as “instruction.” As for the author and singer of the psalm, Heman the Ezrahite, there are many mentions of a Heman in the days of David and Solomon. They have vanished. a. To the choirmaster: according to Mahalath Leannoth. For You aregreat, and do wondrous things; You alone areGod. The meaning is, that there was no intermission to his prayers; he prayed all the while. Check it out and I'm sure you'll agree. All the other psalms of lament begin with complaint and wind their way to praise. “And thy righteousness.” The justice of thy character; or, the ways in which thou dost maintain and manifest thy righteous character. The meaning here is, that he was about to die; or that his life or lives approached that state when the grave closes over us; the extinction of the mere animal life; and the separation of the soul - the immortal part - from the body. O LORD, God of my salvation, I cry out day and night before you. How difficult, too, it is to answer the question, and to see why that God who has all power, and who is infinitely benevolent, does not interpose to deliver his people in affliction! Finding the new version too difficult to understand? PSALM 90 * God’s Eternity and Human Frailty. A psalm of the sons of Korah. All Rights Reserved. Copyright StatementThese files are public domain. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. 4:31; 1 Chr. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us. O L ord, God of my salvation, when, at night, I cry out in your presence, 2. let my prayer come before you; incline your ear to … - Thy goodness; thy mercy. Nothing is known of the occasion on which the psalm was composed, except, as is probably indicated in the title, that it was in a time of sickness; and from the psalm itself we find that it was when the mind was enveloped in impenetrable darkness, with no comfort. In all these places (except in 1 Samuel 17:25, where it refers to a house or family made free, and Job 39:5, where it refers to the freedom of the wild ass), it denotes the freedom of one who had been a servant or slave. I am full of trouble. Click to Sign Now! 3 I am overwhelmed with troubles and my life draws near to death. Let my prayer come before you; incline your ear to my cry! Bible Commentary: Psalm 88. Psalms 88 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references These bodily sufferings he interpreted, in the sad and gloomy state of mind in which he was, as evidences of the divine displeasure against himself. The Psalms: 88: A Prayer for Deliverance from Death: A Song or Psalm for the sons of Korah, to the chief Musician upon Ma'halath Le-an'noth, Maschil of Heman the Ezrahite. The loss of eyelids exposes the eye, not only to all kinds of atmospheric debris, but also to harsh sunlight with the eventual loss or drastic reduction of eyesight. It’s too raw. Psalm 88 is a lament; the poet’s deeply honest and open complaint before God about his situation in life and above all—God’s absence. See how deep those terrors wounded the psalmist. Book 1 (Psalms 1 - 41) » Psalms 1-41 in one file [or download in RTF format] ... Psalm 88: Down Among The Dead Men [or download in R TF format] Psalm 89: Make Your Kingdom Come Soon! Scripture: Psalm 88. All these are images of the grave as it appears to man when he has not the clear and full light of revelation; and the grave is all this - a dark and cheerless abode - all abode of fearfulness and gloom - when the light of the great truths of the Gospel is not suffered to fall upon it. - In the dark world; in “the land of darkness and the shadow of death; a land of darkness, as darkness itself, and where the light is as darkness.” Job 10:21-22. Selah. There are such cases; and it was well that there was one such description in the sacred Scriptures of a good man thus suffering - to show us that when we thus feel, it should not be regarded as proof that we have no piety. EXEGESIS: THE CONTEXT: This psalm is a community lament in which the psalmist recounts blessings conferred on the people by the Lord (vv. And in the morning - That is, each morning; every day. According to Mahalath Leannoth. (Read Psalm 88:10-18) Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. See also Job 19:13-17. And I cannot come forth - I cannot leave my couch, my room, my house. He urges this as a reason why he should be rescued. Many a time in this psalm doth David make this petition; and it seems strange that so often he should acknowledge himself a dead man, and desire God to quicken him. While I suffer thy terrors - I bear those things which produce terror; or, which fill my mind with alarm; to wit, the fear of death, and the dread of the future world. A chapter by chapter and verse by verse study of Psalm taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. A psalm of the Sons of Korah. The title of this psalm is A Contemplation of Ethan the Ezrahite. There are many examples of this type of psalm in the book of Psalms (for example, Psalms 93, 136, 150). Psalms 88:5. Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Article. The translated Bible text has yet to go through Advanced Checking. Matthew Henry's Concise Commentary 88:1-9 The first words of the psalmist are the only words of comfort and support in this psalm. In the deeps - The caverns; the deep places of the earth or the sea. The idea is that he was to all appearance near the grave, and that there was no hope of his recovery. The sustaining hope of resurrection, Ps 88:10 (with a solemn pause, "Selah"), Ps 88:11-12. According to mahalath leannoth. All have gone, leaving me alone in this condition of unpitied sorrow! - In the place where destruction seems to reign; where human hopes perish; where the body moulders back to dust. And mine acquaintance into darkness - The Septuagint and the Latin Vulgate render this, “my acquaintance from my misery.” Luther, “Thou hast caused my friends and neighbors, and my kindred, to separate themselves far from me, on account of such misery.” The literal rendering would be, my acquaintances are darkness. The psalmist pours out his soul to God in lamentation. This he expresses in the usual language; but it is evident that he did not admit any comfort into his mind from the idea of freedom in the grave. Luther renders this, “O God, my Saviour.”. So we shall all moulder in the grave - in that deep, dark, cold, silent, repulsive abode, as if even God had forgotten us. Death is freedom; and it is possible to derive solace from that idea of death, as Job did Job 3:19; but the psalmist here, as remarked above, did not so admit that idea into his mind as to be comforted by it. It is probable that this psalm was designed to illustrate what may occur when disease is such as to produce deep mental darkness and sorrow. (Spurgeon, C. H. Lectures to my Students: Commenting and Commentaries)Rosscup adds: This is one of the more thorough older exegetical … 88:9 Psalm 88:9 is similar in content to Ps. Thy wrath lieth hard upon me - Presses me down; burdens me. Wilt thou show wonders to the dead? Let my prayer come before thee - As if there were something which hindered it, or which had obstructed the way to the throne of grace; as if God repelled it from him, and turned away his ear, and would not hear. I. Lord, you have been our refuge. Worst of all, he is crying … The language is that which would be applicable to a case where one made an appeal to another for aid before he had arisen from his bed, or who came to him even while he was asleep - and who thus, with an earnest petition, anticipated his rising. For my soul is full of troubles - I am full of trouble. Now, let me briefly cite the places where this psalm is used in the New Testament. 88. To the leader: according to Mahalath Leannoth. I am shut up - As in prison; to wit, by disease, as when one is confined to his house. [b] A maskil [c] of Heman the Ezrahite. "Commentary on Psalms 88:4". Lover and friend hast thou put far from me - That is, Thou hast so afflicted me that they have forsaken me. Read Psalm 88 commentary using The Treasury of David. They had been cut down, and were forgotten - as if God regarded them no more. See Isaiah 38. Treasury of David Commentary on Psalm 88 - Charles Spurgeon It is difficult to translate the phrase, but it might be somewhat literally rendered, “concerning sickness - to be said or sung;” that is, in reference to it. UCG.org / Bible Study Tools / Bible Commentary / Bible Commentary: Psalm 88. © 2020 Christianity.com. Those who professed to love me, and whom I loved - those whom I regarded as my friends, and who seemed to be my friends - are now wholly turned away from me, and I am left to suffer alone. 4. Worship in the Dark. In this case, the author is David, and he’s reflecting on nature. Incline thine ear unto my cry - See the notes at Psalm 5:1. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. His soul was full of troubles, and he drew near to the grave, Psalm 88:3; he was, as it were, already dead, and like those laid in the deep grave, whom God had forgotten, Psalm 88:4-6; the wrath of God lay heavily on him, and all his waves went over him, Psalm 88:7; God had put away all his friends from him, and had left him to suffer alone, Psalm 88:8; his eye mourned by reason of his affliction, and he cried daily to God, Psalm 88:9. 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